Sunday, 26 May 2024

Understanding Uzzah's undoing ...

In my reading through the Old Testament books of I and II Samuel, I recently came to a passage that has always seemed to me to be one of the "difficult" Bible stories to understand. A superficial reading of the first eleven verses of 2nd Samuel chapter 6 could leave you with the impression that some poor guy (his name was Uzzah) died just because he was trying to be helpful.

The context here is that the Ark of the Covenant, the symbol of God's presence, was being transported back to Jerusalem after being quite some time in another location. Now, God had given very clear instructions about how the Ark was to be respected and transported. In Numbers 4: 15, for example, we read specific guidelines about how the "holy things" were to be wrapped by the priests appointed for that duty... and an explicit warning that death would be the result if any of the other priests carrying the Ark were to touch those holy things.

Here in 2 Samuel 6, however, it seems that the Ark was being transported by a bunch of willing volunteers..... loaded onto an ox cart like a piece of luggage. So when one of the oxen stumbled and Uzzah reached out to touch the Ark, it was inevitable that he would pay for that with his life. It might seem harsh, but it didn't happen because God was cruel or vindictive.... it was just the way things were, a consequence of disregarding the holiness of God, and the people had been clearly warned of this possibility.

In our modern world, God is often "blamed" for things that happen - things that were not caused by God in any way, but which are a result of mankind's sin and disobedience. Some sicknesses are a consequence of our unhealthy lifestyle... like when people suffer a "burnout" because of their failure to honour God's instructions for Sabbath rest. Some road fatalities happen because people drive too fast, drive when drunk or fail to fasten their seatbelt. It's easy to blame God for things that were actually a consequence of our own poor choices.

When I first discovered that it was going to be difficult to find a new home here in Spain, a number of friends kindly offered me other options - either for the short term or the long term. I appreciated their kindness and care, but when I prayed about the different possibilities, I felt that God clearly told me no; He had made a way for me to have residency in Spain and I wasn't to throw that away.

Later, when I was telling a friend about my decision, she replied in a way that is typically blunt and direct for the people of the nation she comes from. "But, of course," she said, "With your lungs, why on earth would you move to a cold country, spend half the year with bronchitis and maybe end up shortening your lifespan?!!"

Of course, if God had been telling me to move to Switzerland or Germany or Scotland... there would have been protection on my lungs and my health. But I understood her rather bluntly expressed opinion that choosing something that was a "good idea" rather than a "God idea" would not be good for me or for others in the long term.

And so this is what happened to poor Uzzah. No matter how well meaning he probably was, he was doing something that God had never asked him to do.. and he compounded that by doing something that God had expressly forbidden people to do.

God is not to blame when we suffer the consequences of our own wrong decisions... but it seems, in this chapter, that David did blame God for what happened. First he became angry, and then he became afraid.  This man, who had known the Lord since childhood, began to harbour a wrong picture of God's goodness and justice. As a result of this wrong perspective of God, David was no longer willing to have the Ark, the symbol of God's presence, come to his city. Instead, he sent it away to the home of a man called Obed-Edom, where it brought blessing to this man and his entire household.

Our wrong pictures of God can rob us of His blessing. For three whole months, David robbed himself of the blessing that God's presence would have brought to himself, his home and his city. It was only when David heard about how much blessing Obed-Edom was experiencing that he changed his perspective and decided to go and bring the Ark back to Jerusalem.

This time, they did things properly, and there was much celebration - so much so that David came in for some criticism, even from his own wife - but the important thing was that he was able to lay aside his wrong attitudes and to embrace the presence of God again.